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In
times of crisis, pastoralist communities have traditionally
come together to support their weakest and most vulnerable
members. A well-established culture of wealth redistribution
has ensured that the needy are helped, and the community survives.
However, societies impoverished by successive droughts are
now finding it harder and harder to provide for their poorest
members. Many drought victims have fallen through the gaps
in the traditional safety net, and have been forced to abandon
their pastoral existence.
Of
the estimated 6 million pastoralists in Ethiopia, 1.4 million
are Borana, a mainly cattle-herding people who live in the
southern region of Borena. The area received less than half
its normal rainfall between 1998 and 2000, and is struggling
to recover from the effects of long-term drought. Particularly
hard hit are the northwestern areas, where less than one percent
of the yearly average rainfall was received. The Ethiopian
government's Southern Rangelands Development Unit (SORDU)
has estimated that up to 60 percent of the Borana's cattle
died during this time. Experts on the region say that it could
take the Borana more than four years to restore their herds
to pre-drought levels, even if weather conditions remain favourable.
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"The
livestock market at Haro Bakke, Borena, is functioning
again but with cattle herds decimated by the drought
very few animals are for sale"
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In
traditional Borana society, the very poor are supported through
the "buusa gonaafa" cattle-sharing system. Under this system,
impoverished community members are able to request help from
the wealthy in the form of cattle, sheep and goats. The support
is especially important after periods of drought, when the
redistribution of surviving animals can provide hard-hit families
with a basis for re-establishing their herds. However, after
three successive years of severe drought, cattle populations
in Borena are now so low that there are simply not enough
to go round.
Following
last year's drought, wealthier Borana families were able to
save part of their herds, while others lost everything, thus
effectively deepening the divide in many communities between
rich and poor. Families that managed to save very few, if
any, cattle during the drought are now struggling to rebuild
their traditional way of life, and shield their fragile societies
from complete disintegration.
At
the Sunday cattle market in Haro Bakke, 20 km north of Yabelo,
a young pastoralist woman, Hawwo Diida, was attempting to
sell milk and buy maize to feed her two children. Her family
was entirely dependent on pastoralism, and with only 20 head
of cattle remaining out of an original herd of 70, she said,
"When there is drought, my children may lose everything."
It is vital for drought-stricken pastoralists to be able to
restock their herds as quickly as possible. At the Haro Bakke
market, young herdsman Yimen Dergo was attempting to sell
his one 10 year-old ox, but left without success. He wanted
to sell it in order to buy two younger oxen, but the market
for cattle was not yet good enough to give him the price he
needed, he said.
While
local livestock markets provide a possibility for herders
to restock with animals with good reproductive potential,
with little trading taking place, it will take many years
to rebuild an entire herd at this rate, and further drought
or disease would stop the recovery in its tracks. Many pastoralists
at the market were selling their cattle and restocking with
sheep and goats, which, in spite of having a lower social
and economic value, reproduce more quickly, and are more resistant
to drought than cattle.
Many
pastoralists who have lost all their livestock have been forced
to abandon their traditional way of life - the only existence
they have known. Some have been lucky enough to join kinsmen
already settled in the wetter, more fertile areas, and have
turned to agro-pastoralism to reduce their dependence on cattle.
Others, out of desperation, have migrated to the towns, where
they survive through relief hand-outs and begging. Acknowledging
the trend towards increasing settlement among the Borana,
CARE-Ethiopia, which has been working in Borena since the
1984/85 drought, and the local NGO Action for Development
are working to cushion the transition from an exclusively
pastoral lifestyle to agro-pastoralism by providing seeds,
tools and training. In urban areas, support is being given
for the establishment of micro-credit schemes, which are enabling
women to start small businesses and purchase supplies for
sale on the market. Loans are also being provided to enable
women to buy dairy goats, and thereby supplement the diet
of their children with fresh milk.
NGOs
have also been attempting to respond to the needs of the Borana
in a manner compatible with and supportive of their traditional
society. CISP, an Italian NGO working in southern Borena,
has drilled a number of boreholes to provide water sources
in times of drought, and has been able to set up water committees
whose structure merges the government and traditional systems.
By providing temporary livestock purchasing centres and slaughterhouses,
CARE-Ethiopia buys cattle from pastoralists for the production
of sun-dried meat (biltong), a scheme that allows for the
controlled destocking of cattle during times of drought while
also providing pastoralists with a market for their animals,
and their families with a valuable food supplement. Before
the height of the 2000 drought, CARE-Ethiopia was able to
set up a number of such sites where livestock could be bartered
for grain.
For
some families remaining in possession of cattle, or with access
to good agricultural land, the situation is improving, the
area having already benefited from some good rains this year
- and more is forecast. However, for others with no cattle
to sell and no available arable land the future is uncertain.
Despite the favourable weather predictions, the poorer groups
are pessimistic. "The rains are good, but if we don't have
any animals left and no crops what future do we have?" is
a sentiment echoed throughout the region.
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